Written by Ayaz O. Muratoglu for Vanishing World.
1. Early on, we learn how the narrator’s relationship to romance, sex, and the body is shaped by her mother. She writes, of the evenings where her mother works late, “The house felt like it was covered in the sticky fingerprints of her soul, and I was relieved that I couldn’t see her face” (26). How does the narrator’s relationship with her mother—specifically as this ghostly, nearly haunting, presence—set the tone for the novel?
2. For much of the book, Amane frequently turns to her fictional lovers in times of need, pulling them out of her Prada pouch while on a walk at the river or in the bathroom at work. In fact, she explains to her coworker, “Some people say it’s escaping reality, but I don’t agree. Rather, it’s nourishing my soul so that I can live in reality” (85). What does Amane’s reliance on these fictional characters reveal about the rest of her relationships in the book?
3. Early on, Amane distinguishes between the two types of sexual love she feels, one with “a real person,” and the other with “someone in a story, the former of which involves “taste and smell,” the latter of which “was solely a conversation with my own flesh” (34). What do you make of these distinctions, and how do they change as the book progresses?
4. How do the characters in this book—Amane, Saku, Juri, Mizuto, Amane’s mother—consider themselves in relation to history? What might be the dangers of thinking that one exists outside of history as represented in Vanishing World?
5. Amane reflects, “The thought that we were properly integrated within the system was a relief. We weren’t just using the family system because it was useful; it also gave rise to a kind of unshakeable bond. Love and sexual desire were like waste material, something to be disposed of outside the home” (82). What do you think Amane and Saku mean when they say “family,” and how does it differ from love and sexual desire?
6. The Garden of Eden comes up throughout the book, and sometimes in contradictory ways—in the idea that these scientific inventions are progressing humankind towards paradise, in the very name of Experiment City’s “Paradise-Eden System” (110), how Adam and Eve are considered “old-fashioned.” What are the implications or dangers of this desire to return to Eden, to a pre–Adam and Eve moment?
7. Amane, at times, seems to want to be rescued from the “religion of romantic love,” saved instead by the “religion of family.” What is the state of being “in love” that Amane and Saku refer to, as it comes up with their lovers and crushes, both fleshy and fictional? Why might they want to be saved from it, and what might they lose in the process?
8. We stop being privy to the conversations Amane and Saku have about love and family when they move to Experiment City. How else does their relationship change once they move to Experiment City? What might this reveal about Amane’s shifting orientation to herself, to reproduction, to family, to love?
9. Amane’s relationship to her mother often revolves around an image of ingestion or consumption: “The old books and movies she had collected were no longer enough to sustain this world she desired, so she was trying to ingest it from me and my husband” (68). What does Amane’s mother represent in the book? How does the book’s ending change the way you see this relationship?
10. What is the “vanishing world” that the title alludes to? What disappears in this novel? What needs to be held onto, or kept from vanishing?
11. Amane’s orientation to Experiment City changes dramatically over the course of the book, from disgust and fear to a clear acceptance. How do you see this happening, and what might it reveal about the insidious ways that policies that aim to control the body might function, both in the book and in our lives?
12. On their way to Experiment City, Amane looks down at her feet: “As the train came out of the tunnel, light flooded in through the windows and filled the carriage where we were sitting holding hands. Our neatly aligned toes cast small shadows in the light” (156). What do you make of this image, of its orderliness? What might it mean to return to this image as Amane moves further into the “other world”? As the book progresses, Amane’s orientation to cleanliness becomes increasingly obsessive. What might be obscured from sight in her focus on sterility?
13. Water plays an important role in Vanishing World: Amane was born on a rainy night and part of her name includes the character for the sound of rain, Mizuto’s name includes the character for water, Amane walks along the river in times of distress. What might water symbolize in the book? What might rain symbolize? How might images of water or rain differ from the other forms of cleanliness depicted throughout the book?
14. In contrast, “There wasn’t a cloud in the sky on the day my husband gave birth” (207). What might this mean in terms of the child, Experiment City, this new world that Amane is part of? What is being left behind as the image moves from a rainy sky to a cloudless one? What might the clouds stand in for here?
15. We don’t know who controls Experiment City, who passes the laws in this world, who broadcasts the television programs, who writes the notices—all these systems are written about in the passive voice. What gets obscured here?
16. The “Clean Room,” the manufactured family dynamics in Experiment City, and Amane’s insistence on ease are often referred to as “convenient.” What role does the idea of “convenience” play throughout Vanishing World?
17. How does the concept of “the other world”—in the fictional world of Amane’s lovers, the vanishing world of sex and love, the way “the other world” flips once she’s been in Experiment City for long enough—shape the novel, and how does this idea change as the book progresses?
Suggestions for Further Reading:
Blood Sisters by Kim Yideum, tr. Jiyoon Lee
The Memory Police by Yōko Ogawa, tr. Stephen Snyder
There’s No Such Thing as an Easy Job by Kikuko Tsumura, tr. Polly Barton
Fic: Why Fanfiction Is Taking Over the World by Anne Jamison
Airless Spaces by Shulamith Firestone
Family Abolition: Capitalism and the Communizing of Care by M. E. O’Brien
Health Communism: A Surplus Manifesto by Artie Vierkant and Beatrice Adler-Bolton
The Exhausted of the Earth: Politics in a Burning World by Ajay Singh Chaudhary
Promises I Can Keep: Why Poor Women Put Motherhood Before Marriage by Kathryn Edin and Maria Kefalas
The Order of the Day by Éric Vuillard
Aye, and Gomorrah, and Other Stories by Samuel R. Delany
Detransition, Baby by Torrey Peters
Frankenstein by Mary Shelley
Abolish the Family: A Manifesto for Care and Liberation by Sophie Lewis
The Politics of Fandom: Conflicts That Divide Communities by Hannah Mueller